Symbols, Myth and TV in Hawai'i
4. Discourse in the Pacific


The success of the first cycle—including the studio realism of Hawaiian Eye—is a tribute in part to the array of narrative traditions the three series tap into. A key strategy was to use indigenous discourse to authenticate the mythic environment of subtropical Hawai`i. “Indigenous means peculiar to,” reads the Hawaiian Eye production bible. “Peculiar to means you find it there and no place else.” Hawaiian Eye and The Alaskans would establish ABC in 1959 as the U.S. network with the most far-flung diegetic expanse. ABC had bragging rights to an empire that stretched tele-visually from North of the tundra to the middle of the Pacific Ocean. It would also align ABC and Warner Bros. with the general U.S. project of “settling” Hawai`i, and bringing it into the Union fold.
The universe of the first cycle is a world rich in history and conflict. All three series for instance are steeped in military and anthropological lore. Tracey Steele (Anthony Eisley) of Hawaiian Eye and Steve McGarrett (Jack Lord) of Five-0 are Korean War veterans, and Thomas Magnum (Tom Selleck) of Magnum and his buddies are veterans of Vietnam. Other Hawaiian Eye characters include undersea frogman and demolition expert Thomas Lopaka (Robert Conrad, in brownface, i.e., as a part-Hawaiian Native), Cricket Blake (Connie Stevens) whose Naval Commander father was killed during the Pearl Harbor surprise attack, and Kazuo Kim (Poncie Ponce), a member of the famed 442nd Infantry Regiment. Furthermore, references to Native Hawaiian issues are generally informed and ultimately substantiated by an amalgamation of legends and myths of Hawai`i itself. Along with the narrative traditions that support these discursive locations, the cycle is influenced by Hollywood’s industrial, economic and political culture, and that of the federal government, local government and economy, and the specific traditions of the many cultures that call Hawai`i home.

The Hawaiian Eye television series then marks the insertion of a potent line of discourse in and about Hawai`i at a heavily marked moment in island history. This discourse is both a continuation of other generic discourses (travel, evangelical, tourist, political, legislative, economic, anthropological, archeological, ethnographic, cartographic, cartoon, military, for example) and a formal extension of Hollywood genres and style beyond continental boundaries.
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